Thursday, 16 January 2020

FEMALE ADOLESCENTS’ (10-19 YEARS) ACCESS TO BIRTH CONTROL IN CHINHOYI-2019


 AN ANALYSIS OF FEMALE ADOLESCENTS’ (10-19 YEARS) ACCESS TO BIRTH CONTROL IN CHINHOYI.

 by

Sakhile. O.N. Ndingindwayo


Contents



CHAPTER 1

INTRODUCTION

1.0   Background to the Study

The study sought to explore in detail whether or not female adolescents (those between 10- 19 years of age) in Chinhoyi town can fully exercise and enjoy their right to reproductive health- care by having access to birth control methods as provided for in the Zimbabwean Constitution’s bill of rights sections 76 (1) and 81(1) (f) which clearly stipulate that, “Every citizen and permanent resident of Zimbabwe has the right to have access to basic health care services, including reproductive health- care services,” and that “Every child, that is to say every boy and girl under the age of eighteen years, has the right to education, health- care services, nutrition and shelter.” With such a comprehensive bill of rights which is also the supreme law of the land, Zimbabwe still records the highest number of teenage pregnancies in the Sub Saharan region, (National Teenage Fertility Study (2015) cited in UNFPA, 2017). These teenage pregnancies are usually unintended and result in generational cycles of socio- economic and health ills that include but are not limited to child marriage, dropping out of school, poverty, illegal and unsafe abortions, maternal and neonatal mortality. I went on to inquire what then perpetuates this high rate of teenage pregnancies when both the international and national human rights law the Zimbabwean Government is committed to uphold provides for access to good reproductive health. Good reproductive health implies that every individual can have a satisfying, safe sex life and the capability to reproduce as well as the freedom to decide if, when, and how often to do so, (Zimbabwe National Family Planning Strategy; 2016- 2020). To maintain good sexual and reproductive health, one needs access to accurate information and the safe, effective, affordable and acceptable contraception method of their choice.
The study unearthed that the law in its supremacy has its own limits, there are other socio- cultural and religious factors that influence adolescent’s uptake of birth control. A report by the Office on Women’s Health (2017) asserts that access to birth control services, products and information is grounded in basic human rights, it is central to achieving gender equality and women’s empowerment; birth control is of paramount importance in reducing poverty. Even so, in developing countries, more than 200 million women who intend not to get pregnant are not using safe and effective contraceptive methods because of lack of access to information or services, little or no support from their partners and or communities. The study’s findings identified some of the above mentioned factors as gaps that contribute to the less uptake of contraceptives by female adolescents in Chinhoyi even though the law through the constitution and human rights instruments acceded to by the Zimbabwean Government clearly stipulate the provision of reproductive health care to all. These findings are therefore necessary in mending the gaps between the law and the lived realities of female adolescents.
Birth control prevents unintended pregnancies, reduces the number of backyard abortions, and lowers the incidence of death and disability related to complications of teenage pregnancy and childbirth. Lack of access to birth control threatens a woman or girl’s ability to develop herself, family and community. There is therefore need to enlighten communities on the dangers of teenage pregnancy and the advantages of availing family planning to them through researches as this one. If all women in developing countries with an unmet need for contraceptives were able to use modern methods, an additional 36 million abortions and 76,000 maternal deaths would be prevented every year, (Office on Women’s Health, 2017).

1.1   Brief Overview of Chinhoyi       

Chinhoyi is the Provincial Capital of Mashonaland West Province, one of the ten administrative Provinces in Zimbabwe, the town lies approximately 121 kilometres by road, northwest of the capital of Zimbabwe along the A1 Highway (Pindula, 2015). Transport to and from Chinhoyi is mainly by road, by virtue of the town lying along a major highway means that it is not  completely cut off from technology, communication, development and the rest of Zimbabwe’s major cities and towns. According to the Zimbabwe Population Census (2012), Chinhoyi approximately has a population of 77 929; compared to the previous 2002 census which recorded a population of 48 912, this is quite a sharp increase for a country that has not been performing well in almost all sectors of the economy, industry and agriculture especially; population control is of chief importance in reducing poverty especially amongst the female population. Chinhoyi hosts quite a number of High Schools, Colleges and Universities where most female adolescents attend, these form a significantly large part of the town’s population and there is therefore need to safeguard this demographic dividend for development purposes. Chinhoyi houses the largest and modern referral hospital in Mashonaland West Province as well as a number of public and private clinics in which reproductive health care can be accessed, (Pindula, 2015).  There are several churches and places of worship belonging to different religions and denominations just as any other town in Zimbabwe. Chinhoyi largely thrives on informal trade, a large part of the population, mostly female adolescents reside in the low socio- economic status residential areas or in the high density, this in itself exposes them to various societal and religious attitudes that are unique to these communities, one of them being the castigation of the use of contraceptives by young unmarried females.

1.2 Problem Statement

This study utilised the World Health Organisation’s (WHO; 2018) classification of adolescents who are individuals ranging from 10- 19 years of age. Female adolescents in Chinhoyi are hindered from assessing birth control by factors that include but are not limited to socio- legal, cultural and religious attitudes, health worker bias and or lack of willingness to acknowledge adolescents’ sexual health needs, lack of knowledge, transportation, and financial constraints, (WHO; 2018). These hindrances are influenced mostly by the unclear parameters surrounding the legal age of consent to sexual intercourse, whether or not contraceptives be sold or served to those below the age of consent which is currently 16 in Zimbabwe. With these unclear parameters or lack of knowledge, most health workers fear breaking the law and so hinder female adolescents below the age of consent from accessing these. There is therefore the need to review and reform policy and the law governing reproductive health care and adolescents by clearly stipulating grey areas on voluntary access to family planning by adolescents below the legal age of consent to sexual intercourse.
 Health worker bias is largely predisposed to ones belief’s system, some service providers offer unsolicited advice to adolescents seeking birth control services, shaming and encouraging them to abstain, this contributes to some of the reasons hindering adolescents from accessing family planning. Some constraints are also influenced by people’s criticism of the idea of pre- marital intercourse, most people are of the view that engagement in pre –marital sex is tantamount to prostitution and having loose morals. Members of the community also have conflicting views on the exact legal age of consent to sexual intercourse,  most respondents were not aware of it, they thought it is 18 or 21 years and such misinformation from one of the agents of socialisation can be a major factor constraining female adolescents from accessing family planning. These hindrances have subjected a high number of sexually active adolescents to the risk of teenage pregnancies, child marriage, dropping out of school, unsafe backyard (illegal) abortions, teenage birth complications, reproductive health illnesses, maternal mortality and neo- natal mortality in Zimbabwe.

1.3 Research Objectives

Ø  To ascertain if adolescents have access to birth control in Chinhoyi
Ø  To find out if there is a law that prohibits adolescents from accessing contraceptives
Ø  To find out other factors that limit adolescent access to birth control

1.4 Assumptions

Ø  Female adolescents have limited access to birth control
Ø   Religious attitudes limit female adolescents’ access to birth control
Ø  Societal attitudes exacerbate the limit on female adolescents’ access to birth control
Ø   The Public Health Act prohibits female adolescents from accessing birth control
Ø   Chinhoyi Health facilities’ policies limit female adolescents from accessing contraceptives           

1.5 Research Questions

Ø  Do female Adolescents have limited access to birth control?
Ø   Do religious attitudes limit female adolescents’ access to birth control?
Ø   Do societal attitudes exacerbate the limit on female adolescents’ access to birth control?
Ø  Does the Public Health Act prohibits female adolescents from accessing birth control?
Ø  Do Chinhoyi Health facilities’ policies limit female adolescents from accessing contraceptives?

1.6 Scope of the study           

The study was an investigation on female adolescents’ (10-19years) access to birth control methods in Chinhoyi. The interviews’ respondents included female adolescents who learn at Chinhoyi 2 High, ordinary persons from a high density residential area called Cold Stream, leaders and women from mainline churches in Chinhoyi, staff from the Zimbabwe National Family Planning Council (ZNFPC), staff from a pharmacy in Chinhoyi Central Business District (CBD), local Municipality Clinic and Chinhoyi Provincial Hospital Nurses. The aspects looked into were the provision of birth control to adolescents by local clinics or hospitals, if adolescents knew any of the birth control methods and if they had any problems in trying to access these. The other aspects looked into were socio- religious attitudes, the study gauged if these aspects influenced adolescent’s uptake of contraceptives. These interviews and focus group discussions stretched over a period of 5 days.

1.7 Delimitations

The study was limited to Chinhoyi and interviews were conducted with 20 female adolescents between the ages’ 10-19years, 20 residents from Cold Stream, 2 Nurses, 1 pharmacy and 1 ZNFPC staff.

CHAPTER 2

LITERATURE AND LAW REVIEW

2.0 Introduction

A number of studies have been carried out in Zimbabwe and in other developing communities about contraception and the general population, I will only review the studies that regard adolescents and their access to contraception. The review will start with legal and policy frameworks that give female adolescents rights to acquire contraceptives and obligate the state and its arms to ensure provision. I will also review studies that have been carried out that reveal the contraceptive uptake behaviour of adolescents and the factors which influence this.

2.1 International, National Legal and Policy Frameworks

Zimbabwe is party to the following international frameworks without any reservations, it is obliged to fulfil the obligations so as protect the rights of female adolescents to reproductive health care as stipulated. The Convention on the Rights of the Child (CRC) Article 3, 17 and 24 stipulate that States parties should provide adolescents with access to sexual and reproductive information, including contraceptives and the dangers of early pregnancy.  To this end, States parties are encouraged to ensure that adolescents are actively involved in the design and dissemination of information through a variety of channels beyond the school, including youth organizations, religious, community and other groups and the media.
Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women in Africa (Maputo Protocol) Article 14 (1a, b, c, & g) stipulate that States shall ensure that the right to health of women including sexual and reproductive health is respected and promoted, this includes the right to control their fertility, the right to choose any method of contraception and the right to have family planning education.
Sustainable Development Goals (SDGs) also known as the 2030 Agenda is one of the international policy frameworks Zimbabwe is committed to achieving. With regards to adolescent access to reproductive health care, SDGs 3 and 5 have a comprehensive guideline with targets and indicators to achieving good health and well-being. Governments are to ensure healthy lives and promote well-being for all at all ages. Through these goals, the target is to significantly reduce the maternal mortality rate, end preventable deaths for new-borns and children under five years of age, they aim at promoting global access to sexual and reproductive health services and achieving universal health coverage.
The Constitution of Zimbabwe Section 81(1f) and 76 stipulate that every citizen and child that is those below the age of 18 are entitled to reproductive health care.
The National Family Planning Council Act (1985) is the legislation that established and mandates the National Family Planning Council (ZNFPC) and other structures related to it. This legislation stipulates the procurement and distribution of all methods of family planning throughout Zimbabwe, the ZNFPC is also mandated to provide comprehensive information and services with regards to family planning to everyone, female adolescents (10-19) included through its programmes. The ZNFPC runs a number of short term programmes including but not limited to  the Zimbabwe Family Planning Strategy (ZFPS) 2016 -2020 and the Adolescent Sexual Health and Reproductive Strategy (ASHRS) 2016- 2020. Through its ASHRS, ZNFPC targets to among other objectives, tackle the challenge of teenage pregnancy in Zimbabwe and reduce the unmet need of contraceptives to them.

2.2 Adolescents’ Contraceptives Uptake in Zimbabwe

According to the 2015 Zimbabwe Demographic and Health Survey (2015; ZDHS) cited in (UNFPA NEWS; 2018), it is estimated that in Zimbabwe about 51% of young people (15-19 years) access their contraceptives from private pharmacies, these private pharmacies constitute 22% in the distribution of family planning commodities. However, Pharmacists are concerned with the high use of emergency contraceptives by young people, (UNFPA NEWS, 2018). Only 3% of adolescents have access to family planning advice when they come in contact with health services either in outreach or static facilities (Zimbabwe Family Planning Strategy, 2016- 2020). More than half of the girls aged 10-19 years who ever had sex did not have access to family planning services. 67% of female adolescents could not identify a comfortable and friendly place to access sexual and reproductive health services. Adolescents engage in sexual activity, yet contraceptive prevalence among these young people is very low.

2.3 Consequences of Poor Contraceptive Uptake

According to the National Teenage Fertility Study (2015) cited in (UNFPA, 2017), Zimbabwe has the highest teenage pregnancy rate in Sub- Saharan Africa. Twelve percent (12%) of the population comprises adolescent girls aged 10-19 years, that is about 1 800 000 and of these 800 000 teenagers fall pregnant every year, nearly half of them. Teenage pregnancy remains a huge problem in Zimbabwe with an adolescent fertility rate for women aged 15-19 years at 110 per 1,000 women. This means that 1 in 10 adolescent girls gives birth every year (UNFPA, 2017). All the ills that ensue teenage pregnancy hinder a girl child’s potential to be an asset for her country, as UNFPA Head Representative in Zimbabwe, Cisse purported, “… A young adolescent girl can be an asset for her country if she is not forced to either leave school or marry because of an unplanned pregnancy…”
Teenage pregnancies in most cases force adolescents to enter into some sort of formal or informal unions whilst they are still children, in Shona they call it ‘Kutizira’, whereby the family of the impregnated girl force her to elope or the girl herself elopes to the father of the unborn child. Parents do this out of a number of reasons, the most common ones are out of anger, shame, and wealth seeking, concealing the matter or just fulfilling custom. Just as teenage pregnancies, child marriages are a societal ill that have the potential of breeding more ills such as regression, more unplanned pregnancies, HIV/ AIDS, sexually transmitted infections, poverty, all forms of violence and unrealised potential or talent.
Currently students in Zimbabwe are suspended from school for at least one year if they fall pregnant whilst in school, some girls drop out on their own because of shame and very few go back to school after giving birth, only the strong willed and those with a solid support system find their path to a productive career or life at least. An estimated 5% to 33% of girls aged 15 to 24 years who drop out of school in some countries do so because of early pregnancy or marriage. Based on their subsequent lower education attainment, may have fewer skills and opportunities for employment, often perpetuating cycles of poverty. Dropping out of school reduces future earnings of girls by an estimated 9%. Nationally, this can also have an economic cost, with countries losing out on the annual income that young women would have earned over their lifetimes, if they had not had early pregnancies (WHO, 2018).
Zimbabwe’s laws namely section 48 (3) and the Termination of Pregnancy Act (1977) protect the lives of unborn children and only allow abortion in the case when the pregnancy is a threat to the life or health of the mother and the unborn child, or when the pregnancy is a result of incest or rape. However, 62% of Zimbabwe’s population is below the age of 25 years, 17% are already mothers and others are sexually active adolescents who have no access to birth control and are at risk of having unplanned pregnancies. With stringent legal measures as the above, most unplanned pregnancies are terminated in unsafe ways. These backyard abortions may cause imminent death, barrenness, infections or long term reproductive problems. Additionally, some 3.9 million unsafe abortions among girls aged 15 to 19 years occur each year, contributing to maternal mortality and lasting health problems, (World Health Organisation, 2018).
Adolescent mothers face higher risks of eclampsia, puerperal endometritis, and systemic infections than women aged 20 to 24 years. Furthermore, the emotional, psychological and social needs of pregnant adolescent girls can be greater than those of other women. In low- and middle-income countries, babies born to mothers under 20 years of age face higher risks of low birth weight with long-term potential effects, preterm delivery, and severe neonatal conditions (WHO, 2018). Girls who become pregnant during their adolescence are too young to cope with the toll of pregnancy and they face serious risks during the course of their pregnancy and childbirth. . The head Nurse of the family planning unit who is also a midwife at Chinhoyi Provincial hospital expressed concern over the inability of adolescent girls to effectively push out their babies during labour, most of them give up, “they just cannot handle the physical pain,” she said, this inevitably results in either neo- natal or maternal mortality. In developing countries, babies born to mothers who are under the age of 20 are 50% more likely to be stillborn and to die in the first weeks of their life, they are also at significant risk of pregnancy-related complications, 65% of all cases of obstetric fistula occur in girls under the age of 18 (WHO, 2016 cited in Girls Not Brides). Pregnancy and childbirth complications are the leading cause of death among 15 to 19 year-old girls globally, with low and middle-income countries accounting for 99% of global maternal deaths of women ages 15 to 49 years. Teenagers who fall pregnant run the risk of developing anemia which may result in the death of either the mother or compromised fetal development, (WHO, 2018).

2.4 Factors influencing Uptake

Despite the intensified efforts by the Government of Zimbabwe and interested non- governmental organisations through various programmes to increase the uptake of contraceptives and consequently reduce teenage pregnancies, there has been an increase in the number of pregnant teenage girls and few adolescents who know about birth control as well as their sexuality. There is need to dig deeper into these factors so as to come up with long lasting effective solutions to this paradox. According to a study carried out by Langhaug, Cowan, Nyamurera & Power (2003) on behalf of Regai Dzive Shiri, adolescents’ access to birth control services is poor partly because of the nurses’ reluctance to provide such services which is influenced by fear of condoning adolescent sexual activity and the lack of clarity on legislation governing this area. The study also revealed that service delivery was perceived to be judgemental and lacked confidentiality. All this depicts the cultural context in which birth control services are provided. In most Zimbabwean cultures, adolescents are seen as children and are regarded as having few rights. Langhaug, et al (2003) unearthed a general consensus in the communities they studied that enlightening young people about sex will promote immorality and sexual activity amongst adolescents.
Another factor influencing the uptake of contraceptives is the level of friendliness and professionalism of service providers. A study conducted by Katswe Sistahood revealed that most public clinics and hospital staff did not have youth friendly services, teenagers shun from accessing contraceptives from these because each time they do they meet pastors in nurses’ uniforms and not every teenager can afford the marked up prices of contraceptives at private pharmacies. Youth friendly services are key to young people’s uptake of important services such as birth control, (UNFPA, 2018).
The teenage fertility study (2015) cited by UNFPA (2016) revealed that factors significantly associated with poor uptake of birth control measures were a lack of comprehensive knowledge and poor attitudes towards sexual reproductive health among teenage girls, only 4% of those aged 10-19 years had comprehensive knowledge on pregnancy and 77% believed that “contraceptive (condoms and pills) use is a sign of promiscuity”, highlighting the need for increased Comprehensive Sexuality Education (CSE) among this extremely vulnerable demographic. Other studies unearthed that adolescents may know where to get family planning services and afford them but the uptake may be constrained by stigma centred on non-marital sexual activity. Adequate knowledge of contraception is often lacking among adolescents in Africa due to negative attitudes regarding sexual activity before marriage. Adolescents are not educated about contraceptive use because most African cultures believe that adolescents have to wait until marriage for them to have sex. Adolescents may lack knowledge of, or access to, conventional methods of preventing pregnancy, as they may be too embarrassed or frightened to seek such information from the parents or health facilities, (UNFPA, 2016).



CHAPTER 3

RESEARCH METHODOLOGY AND METHODS

3.0 Introduction

This section encompasses the methodology of this study, the logic that informed this inquiry and the methods the researcher used to collect data, (Nkiwane, 2011). The research was largely influenced by the human rights theory, legal feminist reasoning and radical feminist thinking. The researcher utilised mostly random sampling, focus group discussions and interview guides in the data collection process.

3.1 Research Methodology

3.1.1 Human Rights Theory

Human rights theory entails that human rights are a very fundamental aspect of human existence, this means that rights are inalienable and that they are natural entitlements. There are various schools of thought that demystify this discourse, academic literature reveals that human rights are not conceived in the same way by everyone, (Dembour, 2010). The Naturalist scholars such as Aquinas (Aquinas theory of Natural Law) claimed that rights are given by the Creator, one is born endowed with them and that humans are governed by basic innate laws or rather laws of nature and these have heavily influenced legislated laws of today’s governments, (Lisska, 1996). Many natural rights that are codified in legal terminology are part of natural law, as a case in point, the Bill of Rights coded in Chapter 4 of the Zimbabwean Constitution as well as the Universal Declaration of Human Rights (UDHR) of 1948.  The Natural theory encompasses universal ideas of morality, fairness, rationality, equality, and the clear distinction from right and wrong. Naturalists concur that human rights occur naturally and others know when they are infringing or when they are respecting the entitlements of others.
There is also the Protest school of thought which contends that human rights are a result of social struggles; an answer to societal ills. Human Rights are fought for, they are just and rightful claims that are made by or on behalf of the general populace (the oppressed, poor, uneducated, unprivileged, etc. Protest scholars such as Gramsci purport that the only thing that can challenge the status- quo is the claiming of these human rights.  Martin Luther King Junior is his letter from Birmingham Jail dated 16 April 1963 purported that people should not sit idly and not be concerned about what happens elsewhere because injustice anywhere is a threat to justice everywhere.
The deliberative scholars depart on the point that Human Rights are agreed upon, liberal societies agree to adopt them as the best possible legal and political standards that govern society. For example the making of constitutional law is one way of expressing human rights values that are agreed upon, different interests groups, ordinary individuals including the government agree in its drawing up and final adoption through a referendum.
Even though these schools of thought agree and clash with one another on different aspects of the human rights discourse, they have one thing in common that a human has certain entitlements which ought to be realised, respected and upheld. These rights are universal, inalienable, and indivisible as well as interrelated. Human rights have equal status, and cannot be positioned in a hierarchical order. Denial of one right invariably impedes enjoyment of other rights. For instance the failure to uphold adolescents’ right to contraceptive or reproductive health in general leads to various generational cycles of ills, one of the inevitable ones being poverty and lower standards of living, this in itself impedes on other rights such as the right to a decent meal and accommodation, affordable health care, education amongst other rights. Human rights are interdependent and interrelated in that one right often depends, totally or partly, upon the fulfilment of others. For instance, fulfilment of the right to health may depend, in certain circumstances, on fulfilment of the right to development, to schooling or to information.

3.1.2 Feminist legal reasoning

This study was conducted with the knowledge that the presence of the law and policies that stipulate the rights of female adolescents and guidelines for governments to follow are not an outright guarantee that the female adolescents will be able to claim and enjoy that right. Whilst some may be able to, others may not because of various social or lived realities that they may be trapped in. Female adolescents are not a homogenous group they lead different paths in life because they are from different cultures and backgrounds thus they are affected by laws differently (Tsanga & Stewart; 2011; p4-6). The law has its own limits. In this study, I put into cognisance the lived realities these female adolescents may be experiencing and how these could actually affect their behaviour towards the uptake of contraceptives.

3.1.3 Radical Feminism

Radical feminist thinking is a bedrock to this study because it acknowledges that women’s bodies are controlled by male centric laws one way or the other, these range from restrictive reproductive laws such as abortion legislation, as a case in point, Zimbabwe’s Termination of Pregnancy Act. Radical feminists also agree that motherhood in a way is oppressive as it is viewed in most societies as the rule rather than the exception, (Tsanga & Stewart, 2011; p18-19) women face societal and family pressure to prove their fertility. Female adolescents ought to have the freedom to access contraceptives, that is choose to have a baby or not, when to do so and the spacing of their choice. This can only be attained if female adolescents have access to correct information and services pertaining contraceptives.

3.2 Research Methods

3.2.1 Sampling Techniques

 I utilised Simple Random Sampling in selecting respondents in the community, in this study it was Cold Stream Residential Area. In selecting these 20 adult respondents, I ensured that the sex quota sampling was maintained whereby 10 of the respondents were male and the other 10 females. This was to make sure that the views of both sexes were taken into account with regards to adolescents’ access to birth control measures. The same technique of simple random sampling was used in selecting student respondents, the pharmacy and ZNFPC staff as well as the nurses.

3.2.2 Target Population

The study targeted -:
Ø  20 female high school students from Chinhoyi 2 High who fall in between 10 – 19 years. (20)
Ø  Church leaders from mainline churches (10)
Ø  Church Women (5)
Ø  20  Male and Female Adults (20)
Ø  Nurses from the General Hospital and local Municipal Clinic (2)
Ø  Staff Member from ZNFPC (1)
Ø  1 Pharmacy Owner (1)

3.2.3 Research Instruments    

Ø  Interview Guides for female adolescents, Nurses, Pharmacist, ZNFPC staff and community adults
Ø   Focus Group Discussions for church pastors and women    


CHAPTER 4

DATA PRESENTATION AND ANALYSIS

4.0 Introduction

This section will discuss the findings from this study, the researcher will attempt to analyse the data obtained using emerging themes from the research questions.

 4.1 Summary of Participants

The study targeted -:
Ø  20 female high school students from Chinhoyi 2 High who fall in between 10 – 19years.
Ø  Church leaders from mainline churches (10)
Ø  Church Women (5)
Ø  20  Male and Female Adults (20)
Ø  Nurses from the General Hospital and local Municipal Clinic (2)
Ø  Staff Member from ZNFPC (1)
Ø  Pharmacy Owner (1)

4.2 Field Research Constraints

I encountered a few challenges through refusals from respondents such as a local pharmacy located in Cold Stream, I managed to secure 1 interview with a pharmacy in the Central Business District (CBD) and that one interview sufficed. The key person from the Ministry of Health in Chinhoyi was not keen to be interviewed I had to dig much deeper from the Nurses at Chinhoyi Hospital and Gadzema Municipal Clinic whose information proved to be invaluable. Lastly, the Guidance and Counselling teacher from Chinhoyi 2 High blocked my access to the in school adolescents, she said the contraception topic was not allowed to be discussed within school territory because the syllabus for guidance and counselling recommended abstinence, any other methods would be encouraging students to be naughty. I then decided to interview these students from their homes, since the school is in Cold Stream residential area, and most of the students from this school reside there.

4.3 Presentation of Data

4.3.1 To ascertain if adolescents have access to birth control in Chinhoyi and if there is a law that blocks access

To get information for this, I interviewed 4 key persons who would give me valid and reliable data as they would be speaking as representatives of key authorities. These were 2 Nurses from the Provincial hospital and the local municipal clinic as well as a staff member from ZNFPC, a Government parastatal and a Pharmacist in the Central Business District. The female Nurse is the head of the Family Planning Unit at Chinhoyi Provincial Hospital, she gave out important information. She was very passionate about this particular subject, she said that they served contraception to adolescents even those from 10 to 19 years. She said the instruction from the Ministry of health registers enabled them to do so. These registers have clearly demarcated columns for the patients’ ages, the lowest age column reads 14 years and below. She expressed concern over this issue, she said adolescents rarely come to the unit before they fall pregnant, most of them come after giving birth, which might be a little too late for  those who end up caught in teen pregnancies, child marriage or lost education opportunities.
At Gadzema Municipality Clinic, I spoke to a female Nurse who was really keen to provide information and required statistics. The Nurse initially said that they do give to all adolescents, however, those below the age of consent to sexual intercourse (16) have to approach the clinic in the company of a caregiver or appropriate authority, others they refer to youth friendly centres and she said that this was their clinic policy, this was a new view opposed to what the nurse at Chinhoyi Hospital had indicated. After continued conversation, she slightly deviated from her initial response, she said that with the change of times, more and more girls are engaging into early sexual intercourse and commercial sex work, she said even those below 15 to an extent that that they are left with no choice but to help them with birth control when they come to the clinic alone. Very few manage to gather guts to come to the clinic and ask for birth control, to solve this, the clinic put a box of condoms at the reception written in vernacular, “torai zvenyu” meaning “you can take”. The Nurse said that some come in to take especially the young commercial sex workers, those as young as 15. More of this discussion on unclear legal parameters on age of legal consent to sexual intercourse and their access to contraceptives below.
I secured an interview with a male staff member in the ZNFPC administration, ZNFPC is a Parastatal of the Government of Zimbabwe that oversees the procurement and distribution of birth control all over the country. The male staff member indicated that female adolescents those from 10-24 years of age have an open and free access to all methods of contraception through their Adolescent Sexual and Reproductive health program.  The male staff member indicated that there is no law in Zimbabwe that prohibits adolescent (10-19) from accessing contraceptives, he made reference to the National Family Planning Council Act of 1987 which established the ZNFPC and stipulates the provision of all types of family planning to everyone.
The Pharmacist in the CBD along Harare road was cooperative, I asked him if they sold contraceptives to adolescents those between the age 10 – 19 years and he said yes, I continued to ask which law or policy guided them in doing so, he made mention that there was no law that prohibited them to sell these to adolescents. He spoke of the Drugs and Allied Substance Control Act which guided them in the provision of all medicines to the public. He, however, mentioned that of all the females that visited their pharmacy for contraceptives, the majority were adults, in a month only 1 or 2 adolescents would visit either for themselves or under the guise of a parent’s instruction.

4.3.2 To find out other factors that limit adolescent access to birth control

For this information, I interviewed the female adolescents, cold stream residents, the church women and Pastors. Their responses indicated that there are other factors indeed that hindered adolescents from accessing birth control measures, these are ignorance by adolescents, societal and religious attitudes as well as school’s policies.
Ø  Adolescents’ Ignorance
Of the 20 female adolescents I spoke to, only 2 indicated that they had no idea what birth control measures were even when explained to in vernacular. Of the 18 respondents who knew what birth control is, very few about 3 knew what the law stipulated about adolescents access to birth control. The rest indicated that the law stipulated that girls can only access these at 18, some said 21 others said when they are married or when they have children, otherwise it would be breaking the law if any one who is not in that category is found accessing birth control.
When asked if adolescents should be given access to these birth control measures, only two (2) indicated that yes they should and when asked why, they said that it would protect them from unplanned pregnancies, child marriages and from dropping out of school. The rest of the respondents, that’s about 80% of them indicated that these methods where not to be given to school children for they would encourage them to be naughty and sleep around, one respondent indicated that being given access would lead to child marriage. My findings go hand in glove with the National Teenage Fertility Study (2015) cited in UNFPA (2016) which unearthed that 77% of adolescents believed that “contraceptive (condoms and pills) use is a sign of promiscuity”, which highlights the need for increased Comprehensive Sexuality Education (CSE) among this extremely vulnerable demographic.
Ø  School Policies
As I mentioned earlier that my attempt to interview female adolescents within school grounds failed because of the Guidance and Counselling Teacher who disapproved of my research topic. She said that their guidance and counselling curriculum only taught abstinence as the only method of birth control and my topic would do nothing but encourage immorality. From the conversation I had with the Guidance and Counselling teacher, I deduced that schools were the major factor influencing less uptake of contraceptives. School demonise any sexual relations between unmarried individuals, they teach already sexually active individuals to abstain instead of enlightening them about other viable methods contraception so that they finish school, avoid child marriage and teen pregnancies.
Ø  Religious Attitudes
I initially went to the Anglican Church in the CBD to interview the Church leader or at least get an appointment, the Reverend was absent at the premises, he was attending a meeting with other fellow mainline church leaders under the banner of the Zimbabwe Council of Churches (ZCC) at Evangelical Lutheran Church in Chikonohono. I was expecting him to schedule me for another day, he instead invited me to the meeting so that I would also talk to other mainline church leaders present at that very meeting. My main aim was to collect data on religious attitudes, whether or not they limit adolescent’s access to birth control. ZCC is a group of mainline churches in Zimbabwe, which include but are not limited to Methodist Church in Zimbabwe, Salvation Army, Anglican, and Lutheran Evangelical Church. At that ZCC meeting I managed to conduct 2 focus group discussions, one with the church pastors and the other with a group of women from the host church who were catering for the Pastors. The Pastors group agreed that girls between 10-19 years are not to be allowed to access contraceptives because they are too young, not only that but sexual intercourse is for the married. Another Pastor from Salvation Army indicated that sexual intercourse before marriage is adultery, it is against church doctrine and hence is subject to punishment by the church itself. One female Pastor from United Methodist Church vehemently declared that the church does and will not support adolescents to have access to contraceptives because it is tantamount to giving them the right to engage in adulterous affairs that perpetuate moral decadence, only one male Pastor said that it was necessary for them to be given access to birth control so as to reduce teenage pregnancies and child marriage.
The focus group discussion I had with women from the Evangelical church expressed similar sentiments to those of the various church leaders, they further added that as women of the church, they would not want their adolescents to take contraceptives because they increase the chances of sterility in young women. From these two focus group discussions, I observed that the church’s aim was to preserve morality not only in its structures but in the community as a whole. Those girls that are generally known for engaging in premarital sex are castigated by the church. I asked both groups the age they deemed appropriate for girls to start taking contraceptives, the women’s group had mixed feelings, some said the appropriate age was maybe when the girls are at tertiary education level or after they finish, at about 24 and 25 years, others indicated that it was better for one to fall pregnant than use contraceptives at a young age and others said only the married should have access.
 From both discussions I deduced that it is these religious attitudes that are passed on to female adolescents as the church is a major agent of socialisation. Pastors and church women who are also parents have a hand in demonising premarital sex in the eyes of the adolescents and this contributes to low uptake of contraceptives and consequently all the generational cycles of societal ills discussed above.
Ø  Societal Attitudes
From the 20 interviews I conducted with adults from Cold Stream residential area, which is a high density area in Chinhoyi, all the adults when asked if adolescents should be given access to birth control methods disagreed. All the adults I spoke to concurred that adolescents 10 to 19 years should not be given access to birth control except for 1 male Journalist who said they should be given so as to avoid teen pregnancies, complicated deliveries and child marriage. Others said that it was against the law of the land for adolescents to have such access whilst others said African culture prohibited premarital sex and hence it was wrong for them to have access. I asked the individuals who said it was against the law of the land for adolescents to access birth control on the age they thought was appropriate and what they thought the law said about it, very few gave an answer to this, the majority didn’t know, and of the few answers given, very few were correct, most indicated 21 or when they get married.

Ø  Unclear Legal Parameters Governing Age Of Consent To Sexual Intercourse
This study’s findings are in tandem with Langhaug, Cowan, Nyamurera and Power’s (2003) findings on unclear legal parameters governing age of consent to sex by service providers as factors that cause poor uptake of contraceptives by female adolescents. The nurse at Gadzema Municipal Clinic is one example of a service provider who was clearly unsure if she would be breaking the law serving adolescents below the legal age of consent with contraceptives.  Her responses kept on changing when asked at different intervals whether or not she would give an adolescent birth control. Such grey areas in the legislation governing age of consent and access to contraceptives has led to more adolescents being turned away from their right to access contraceptives.

4.4 Conclusion & Recommendations

The study’s findings indicate that adolescents in Chinhoyi and Zimbabwe at large are allowed access to contraceptives by the legislation governing reproductive health. However, there are several factors that hinder access, these are grey areas within the legislation, school policies, societal and religious attitudes as well as adolescents’ ignorance.
It is recommended that the Government Ministries responsible for making laws that provide for adolescents’ access should also take up the task of disseminating the information and laws to the public because there is a knowledge gap within the community on the benefits of birth control measures and dangers of teenage pregnancy. That knowledge gap coupled with other factors discussed above contribute to ignorance and fear within the adolescents and they end up being victims of teenage pregnancy and other ills that come with it. The relevant government bodies and other interest groups should embark on a participatory approach whereby they enter into communities to break down the taboo centred on sexuality issues through community programmes because currently any conversation supporting pre- marital sexual intercourse is tantamount to tip- toeing in a land minefield.
There is an urgent need to clearly articulate the grey areas in handling matters relating to the legal age of consent to sexual intercourse, for example, should those adolescents  below 16 be given access, do they need to be accompanied by a guardian or caregiver or should they just be counselled and given access. These grey areas may cause service providers who might be misinformed to them turn away and thus hinder female adolescents’ access to birth control methods.
There is need for the Government to review and reform its school policies, abstinence as the only encouraged method of contraception in these modern times is no longer a viable method. Adolescents are sexually active as unearthed by my research and many others before and if Zimbabwe is to have an empowered woman who contributes productively to her nation’s annual income, adolescents’ sexual needs should be acknowledged and they have to be taught about other methods other than abstinence that is comprehensive sexuality education.

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